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	<title>Comments on: Jesus Did Not Die In Your Place</title>
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	<description>A Voice of Reason for the 21st Century</description>
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		<title>By: Jim Swindle</title>
		<link>http://www.christianmonthlystandard.com/index.php/jesus-did-not-die-in-your-place/comment-page-1/#comment-1049</link>
		<dc:creator>Jim Swindle</dc:creator>
		<pubDate>Sun, 01 Feb 2009 04:11:21 +0000</pubDate>
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		<description>I left a comment, but for some reason it was caught by your spam filter. Thanks for your thoughtful posts. Most I agree with. Some, like this one, I think go too far. May the Lord continue maturing you (and all of us, his people) in the faith.</description>
		<content:encoded><![CDATA[<p>I left a comment, but for some reason it was caught by your spam filter. Thanks for your thoughtful posts. Most I agree with. Some, like this one, I think go too far. May the Lord continue maturing you (and all of us, his people) in the faith.</p>
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		<title>By: Jim Swindle</title>
		<link>http://www.christianmonthlystandard.com/index.php/jesus-did-not-die-in-your-place/comment-page-1/#comment-1048</link>
		<dc:creator>Jim Swindle</dc:creator>
		<pubDate>Sun, 01 Feb 2009 04:04:16 +0000</pubDate>
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		<description>Thank you for your posts. 
You&#039;re right to point out some common misunderstandings, but I don&#039;t believe you&#039;re seeing the whole picture. 
Did Jesus die on the cross, so that we would not die in exactly that manner? No.
Did he die &quot;just for me?&quot; No. He died for us. 

Yet was his death a penal, subtitutionary atonement? I&#039;d say yes. 
It was penal: &quot;Christ redeemed us from the curse of the law by becoming a curse for us -- for it is written, Cursed is everyone who is hanged on a tree.&quot; --Galatians 3:13
It was substutionary, in the sense that he died so that we could live; he died for our sins.
It was an atonement: &quot;whom God put forward as a propitiation by his blood, to be received by faith. This was to show Godâ€™s righteousness, because in his divine forbearance he had passed over former sins.&quot; (Romans 3:25)

Now, I&#039;m not saying that penal substitutionary atonement fully explains what Jesus did on the cross. He died not only FOR us, but also AS us. I doubt that anyone outside of the Godhead fully understands it. Yet the death of Jesus was penal (he died for others&#039; sins), it was substitutionary (in that he died for our sins, though not in the way that we would have died), and it was atonement (in that it turned God&#039;s wrath away from us).</description>
		<content:encoded><![CDATA[<p>Thank you for your posts.<br />
You&#8217;re right to point out some common misunderstandings, but I don&#8217;t believe you&#8217;re seeing the whole picture.<br />
Did Jesus die on the cross, so that we would not die in exactly that manner? No.<br />
Did he die &#8220;just for me?&#8221; No. He died for us. </p>
<p>Yet was his death a penal, subtitutionary atonement? I&#8217;d say yes.<br />
It was penal: &#8220;Christ redeemed us from the curse of the law by becoming a curse for us &#8212; for it is written, Cursed is everyone who is hanged on a tree.&#8221; &#8211;Galatians 3:13<br />
It was substutionary, in the sense that he died so that we could live; he died for our sins.<br />
It was an atonement: &#8220;whom God put forward as a propitiation by his blood, to be received by faith. This was to show Godâ€™s righteousness, because in his divine forbearance he had passed over former sins.&#8221; (Romans 3:25)</p>
<p>Now, I&#8217;m not saying that penal substitutionary atonement fully explains what Jesus did on the cross. He died not only FOR us, but also AS us. I doubt that anyone outside of the Godhead fully understands it. Yet the death of Jesus was penal (he died for others&#8217; sins), it was substitutionary (in that he died for our sins, though not in the way that we would have died), and it was atonement (in that it turned God&#8217;s wrath away from us).</p>
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